Pratim Ranjan Bose
(The following is reproduction of my 'introductory comments' during the '10th Foundation Day Lecture' at Jadavpur Association of International Relations on July 20, 2017)
(The following is reproduction of my 'introductory comments' during the '10th Foundation Day Lecture' at Jadavpur Association of International Relations on July 20, 2017)
In 2010, at an International Media Conference in Hong Kong, I had the good opportunity to watch a humorous home video on the life of early American journalists in China. That was during the establishment of formal relations between the two nations, during Jimmy Carter’s presidency, in late 1970’s.
The video had many funny
sidekicks. One scene – shot in slow motion - was particularly humorous. It
showed a Chinese leader spitting in a spittoon on the dais. He was accompanied
by an American leader, who was trying to maintain calm despite signs of serious
discomfort written on his face. The documentary told us, it was a FUNNY act on
the part of the Chinese leader to show his primacy.
To add, the conference
discussed many issues of contemporary importance – starting from business to
politics - in the entire world; except one – there was no mention of any
dissidence in China. I later asked an organiser about this exception. The
answer was straight: the exception was mandatory for the success of the
conference.
But, 1989 was also known for
the Fall of Berlin Wall and a complete shift in economic paradigm towards
globalisation of finance capital and the focus soon shifted to Chinese wonders.
To quote The Economist again: “China was becoming too rich to annoy”. With growth rates, also soared political
arrests (900 in 2008). There were disruptions too, like the Tibet uprising
(2008), Uighur Riot (2009). But they faded to the grandeur of Beijing Olympics
(2008) and China’s $100 billion stimuli that kept the world going during the
Global Financial Crisis. Oslo’s award of the peace prize to Liu Xiaobo’s in
2010 didn’t make much difference. “There are some bored foreigners, with full stomachs, who
have nothing better to do than pointing fingers at us,” Xi Jinping was quoted saying in October 2010.
The Economist now reminds us
that in Xi Jinping’s China, even lawyers are jailed for appearing for people,
arrested on such SERIOUS charges as ‘gathering outside courts during political
trial’ and urged the Western World to speak up for UN resolution for human
rights.
To me, the piece presents a
live case study on “Globalisation, International Relations and Media”. The
issue is not human rights or political freedom in China; but to remind that the
real world was always opportunistic in its application or adherence to moral and
ethical Standards, both before and after globalisation.
India’s tryst with democracy,
with a few hundred dollars per-capita and over 55% people living below poverty
line, didn’t earn favours of the West in 1971, when the US was allying with
Pakistan - where only one elected government survived the term, till date.
The truth- and a sad truth -
is, media was never free from the virtues and vices of global political order.
Loosely speaking, media follows politics. To add to the complexity, media has
its share of perceptions about truth. No one believed that people were
mercilessly killed in East Pakistan till The Sunday Times carried Anthony
Mascarenhas’s article titled “GENOCIDE” in June 1971. Reports in Indian media
about atrocities or migration (to India) didn’t matter.
The global media perception
about India has undergone vast changes since, keeping in tune with the change
in political and economic realities. The Internet has reduced the scope of the
information gap. Yet, perception works. There is no dearth of commentators who
describe India as a FAULTY DEMOCRACY and draws comparisons with China!
China has surely created an
example for growth and prosperity. But, are there many references to a major
country giving universal-franchise a chance - braving abysmal poverty, as India
was in 1947 - and growing with it too?
Having said that the political
blocks of the cold-war era had helped create a pattern in media narrative about
international relation; which is now passé. Globalised era re-emphasised that
END JUSTIFIES THE MEANS, as Deng Xiao Ping was famously quoted saying.
On the international relations
front, it opened exciting opportunities. For example, India is enhancing ties
with a Muslim majority Bangladesh and Israel with the same vigour. But it has
also created scope for moral and ethical dilemmas.
What should be the Indian
approach to the Sheikh Hasina government in Dhaka that is witnessing erosion in
public support? Or, how should the world react to Nobel peace prize winner Ang
San Suu Kyi government on rights abuses in Myanmar vis-a-vis the security
concerns of neighbours? If we can talk about Palestinians or Kashmiris; why did
we forget Chakmas who are hounded and abused in their homeland for last 70
years?
This is exactly media’s
dilemma, in assessing or asserting, its position on international relations.
Media always wanted to meet the gulf between national and global interests. The
new realities narrowed down its choices. Words like “totalitarian” are removed
by “single-party rule”. It can no more take a dogmatic stance for freedom of
speech as it took in 1989. China established that money can rain without it.
Media is on an ethical and moral see-saw. It can neither accept nor deny it. It
can only look forward to global politics to clear the doubts that question the
very existence of media.
And, this is the other reason
why I picked The Economist piece as a case-study. The death of Liu Xiaobo’s has triggered a deluge of reports in global media. But The
Economist was outstanding even to its own standards of covering issues in China
for a decade or so. The share of critical stories – though a gross minority in
number - has surely been rising in global media since China ordered a crackdown
last year. It is a different matter that the extent of criticism was too mellow
from the Indian perspective. The Economist raised the bar.
And, that prompts me to ask
Why? Why it is suddenly occurring to columnists that China doesn’t share good
relations with neighbours, it barely dominates them. Why did we take refuge to
the term Frenemy or “Friendly Enemy” to describe the China-Taiwan relationship
and why we are suddenly spending costly ink on Taiwan’s nervousness about
China? Does it have anything to do with the dramatic, if not dangerous, rise in
militarization in South-China Sea? Is media trying to draw inspiration from the
changing geopolitical landscape in Asia, as is epitomised in OBOR (One-Belt,
One-Road) versus SASEC (South Asian Sub-regional Economic Cooperation) or Asia-Africa
sea link narratives?
If so then, it wouldn’t take
much time for such issues to be trampled by politics, as has always been the
case. Indeed on July 14, CNN came out with a report titled: "The tragedy of
Liu Xiaobo is another victory for China”.
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